Secularización y postsecularismo: posibilidades epistémicas de la fe en la cultura contemporánea
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La presente investigación propone el concepto de “secularización” como categoría teórica para entender algunos aspectos de la cultura contemporánea, particularmente la tensión
no resuelta aún entre la modernidad y una todavía incierta y problemática “posmodernidad”. Se analiza críticamente la “concepción heredada” de la secularización, por considerarla reductiva e insuficiente para explicar la persistencia del fenómeno religioso, al que se reconoce un posible valor epistémico. Se recurre a los principales conceptos de los estudios culturales para confrontar con una mirada ortodoxa de la racionalidad occidental. Entre las distintas esferas de la acción humana, la investigación se centra en el ámbito del saber y del poder, eligiendo la cuestión del género como campo decisivo en el que se observa una vinculación entre secularización, ontología crítica y ontología de la debilidad.
This investigation proposes the concept of “secularization” as a theoretical category to understand some aspects of contemporary culture, especially the unresolved tension between modernity and the uncertain conceptualization of “postmodernity”. The “inherited conception” of secularization is critically analysed. It is considered reductive and insufficient to explain the persistence of the religious phenomenon, which however has some epistemic value. This thesis makes use of key principles in Cultural Studies to confront the orthodox conception of Western rationality. Amid the different spheres of human action, this investigation focuses on the relationship between knowledge and power, and regards the gender trouble as a crucial field for the observation of a linkage between secularization, critical ontology and weakness ontology
This investigation proposes the concept of “secularization” as a theoretical category to understand some aspects of contemporary culture, especially the unresolved tension between modernity and the uncertain conceptualization of “postmodernity”. The “inherited conception” of secularization is critically analysed. It is considered reductive and insufficient to explain the persistence of the religious phenomenon, which however has some epistemic value. This thesis makes use of key principles in Cultural Studies to confront the orthodox conception of Western rationality. Amid the different spheres of human action, this investigation focuses on the relationship between knowledge and power, and regards the gender trouble as a crucial field for the observation of a linkage between secularization, critical ontology and weakness ontology
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