Identidades e institucionalización partidaria. Ejercicio de análisis comparado: Argentina (2003-2007) y Uruguay (2005-2010)
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¿Es posible articular nociones provenientes del
campo de la filosofía política –como “pluralismo
agonista” y “democracia radical” (Chantal
Mouffe)– con los derivados de los estudios
politológicos sobre la institucionalización de
los partidos y los sistemas de partidos? En el
presente artículo, este desafío se aborda a partir
de su aplicación al análisis de dos experiencias
post-neoliberales: la de Néstor Kirchner en
Argentina (2003-2007) y la de Tabaré Vázquez
(2005-2010). En relación a esta hibridación de
enfoques, se propone un ejercicio de análisis
comparado que remite a la controversia sobre
la vigencia de la política partidaria: su fortaleza,
capacidad y perdurabilidad para resolver conflictos
sociales y actuar como canalizador entre
el Estado y la sociedad.
Is it possible to articulate notions from the field of political philosophy such as “agonistic pluralism” and “radical democracy” (Chantal Mouffe) with those derived from the political studies about parties institutionalization and parties system? In this article the challenge is to analyze two post-neoliberalism experiences: Néstor Kirchner’s in Argentina (2003-2007) and Tabaré Vázquez’s in Uruguay (2005-2010). That mixture of approaches, pretend to do a comparative exercise analysis which refers to the force of the political parties: Their strength, capacity to solve social conflicts, and to act like bows communicators between the State and the society
Is it possible to articulate notions from the field of political philosophy such as “agonistic pluralism” and “radical democracy” (Chantal Mouffe) with those derived from the political studies about parties institutionalization and parties system? In this article the challenge is to analyze two post-neoliberalism experiences: Néstor Kirchner’s in Argentina (2003-2007) and Tabaré Vázquez’s in Uruguay (2005-2010). That mixture of approaches, pretend to do a comparative exercise analysis which refers to the force of the political parties: Their strength, capacity to solve social conflicts, and to act like bows communicators between the State and the society