Discusiones feministas: ¿Qué pasa con el sexo? Reflexiones desde la epistemología feminista
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Universidad Nacional de Rosario. Facultad de Humanidades y Artes. Centro de Estudios Interdisciplinarios sobre las Mujeres. Maestría "Poder y Sociedad desde la Problemática de Género"
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En este artículo pretendo indagar a partir de la llamada epistemología feminista las consideraciones del discurso científico occidental moderno al respecto del “sexo biológico”. Desde un análisis que cruza los pensamientos de las norteamericanas Donna Haraway y Anne Fausto-Sterling con la argentina Lucia Ciccia. La intención será, por un lado, poner en diálogo saberes y luchas que nos interpelan en tanto feministas desde diferentes lugares (reales y simbólicos), y, por otro, mostrar la potencialidad radical de la epistemología feminista para lograr este tipo de intercambios y replantear estrategias discursivas y políticas siempre locales y específicas, pero a la vez, solidariamente compartidas en tanto globales.
Si, en “nombre de la ciencia” se ha buscado reiteradamente normalizar y disciplinar los cuerpos bajo etiquetas que responden a probabilidades y contextos políticos, sociales y económicos; quizás, el feminismo nos permita tener esperanzas de que un mundo que nos cobije a todes es posible.
In this article I tried to investigate, from the feminist epistemology, the considerations of modern Western scientific discourse about the "biological sex". From an analysis that exchange the thoughts of the Americans Donna Haraway and Anne Fausto-Sterling with Lucia Ciccia. The intention will be, on the one hand, to put into dialogue knowledge and struggles that challenge us as feminists from different places (real and symbolic), and, on the other hand, to show the radical potentiality of feminist epistemology to achieve this type of exchanges and rethink discursive and political strategies always local and specific, but at the same time, shared in common as global. If, in "name of science" has been repeatedly sought to normalize and discipline bodies under labels that respond to political, social and economic probabilities and contexts; perhaps, feminism allows us to hope that a world that shelters us all is possible.
In this article I tried to investigate, from the feminist epistemology, the considerations of modern Western scientific discourse about the "biological sex". From an analysis that exchange the thoughts of the Americans Donna Haraway and Anne Fausto-Sterling with Lucia Ciccia. The intention will be, on the one hand, to put into dialogue knowledge and struggles that challenge us as feminists from different places (real and symbolic), and, on the other hand, to show the radical potentiality of feminist epistemology to achieve this type of exchanges and rethink discursive and political strategies always local and specific, but at the same time, shared in common as global. If, in "name of science" has been repeatedly sought to normalize and discipline bodies under labels that respond to political, social and economic probabilities and contexts; perhaps, feminism allows us to hope that a world that shelters us all is possible.
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