La vigencia de lo inconsciente. La tensión irreductible entre maternidad y feminismo
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Universidad Nacional de Rosario. Facultad de Psicología. Departamento de Psicoanálisis
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El presente artículo postula que el diálogo feminismo psicoanálisis en torno
a la maternidad debe abordarse en un
contexto que historice los conceptos y
las discusiones en juego. Plantea el lugar
de ‘reverso’ del psicoanálisis en relación
a las ciencias de la cultura. En ese sentido puntúa en diversos autores el ‘olvido
del inconsciente’ al que han acudido para
pensar problemáticas socio-culturales,
o incurrido en lecturas psicologistas o
simplistas de la problemática fálica para
enfrentar al psicoanálisis con el feminismo. Por último caracteriza a la maternidad, que más allá de estar determinada
por una ideológica ‘maternalista’ ser una
práctica de crianza, se considera como
una experiencia libidinal y un modo de
goce que abre a la problemática muchas
veces velada, de la perversión específicamente femenina.
The present article postulates that the dialogue feminism psychoanalysis around motherhood should be approached in a context that historizes the concepts and the discussions at stake. It raises the place of ‘reverse’ of psychoanalysis in relation to the sciences of culture. In this sense, he punctuates in various authors the ‘oblivion of the unconscious’ to which they have come to think socio-cultural problems, or incurred in psychologizing or simplistic readings of the phallic problematic to confront psychoanalysis with feminism. Finally, it characterizes motherhood, which, beyond being determined by an ideological ‘maternalistic’ being a parenting practice, is considered as a libidinal experience and a way of enjoyment that opens up the often veiled problematic of specifically feminine perversion.
The present article postulates that the dialogue feminism psychoanalysis around motherhood should be approached in a context that historizes the concepts and the discussions at stake. It raises the place of ‘reverse’ of psychoanalysis in relation to the sciences of culture. In this sense, he punctuates in various authors the ‘oblivion of the unconscious’ to which they have come to think socio-cultural problems, or incurred in psychologizing or simplistic readings of the phallic problematic to confront psychoanalysis with feminism. Finally, it characterizes motherhood, which, beyond being determined by an ideological ‘maternalistic’ being a parenting practice, is considered as a libidinal experience and a way of enjoyment that opens up the often veiled problematic of specifically feminine perversion.
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